There are good mathematical reasons (which well look at) for this method. No, no, no, no! That might seem like a lot, but remember the New Testament is just shy of 140,000 words (in Greek). Listen to this: Jesus is not the word in John 1 1 because he is not God and he is not creator because of Isaiah 44 24. Thats much closer to an answer. ----- SEPTUAGINT ALXX (Old Testament) + TR (New Testament) Accented + Strongs Numbers + Transliteration (Charles Loder Method). Get up into the high mountain; Using these rules and a healthy dose of scholarly input they decide what was likely added, removed, or changed, and therefore whats likely original. Further, The Greek lends more clarity on this. These few words would have guided her. In many modern renderings, Of example Ive been running a WEB/ASV parallel Bible and the WEB cleverly updates the ASV, without sacrificing accuracy. Quoted from biblemegasite.com. Allen notes that the actual text of Hippocrates in Galens day was essentially the same as that of the mediaeval MSS [just as] the text of [Homer in] the first century B.C. Its not your work, its His work. The second is the comparison of the Masoretic text to the Greek translation called the Septuagint (or LXX), which was written around 200-150 B.C. Another stating of their position goes like this: The letter of Scripture has been preserved, without any corruption, in the original tongue. ( her own are supplied and not in the original but like the KJV and the NKJV versions makes it clear that the authority or symbolic authority is placed on or over the womans own head). Did that disprove the promise of preservation? Lets say that the five original copies each had five copies made of them, all made by faithful scribes. PS: If possible please e-mail me unless I will get an email notification of a reply to this comment. Lets begin with Erasmus. The problem was Westcott & Horts application of the theory. Good read for the history and context of the KJV. However, dont trust the English there, look at the shorthand underneath the English words. So instead of creating a new popular reading, theyre more likely to create several unique readings and even these are in a small minority. 1 O praise the LORD, all ye nations: praise him, all ye people. The litmus verse in 1 Cor is classically Critical-Text butchered but they also have the virgin option written in the inline notes for the verse (these are footnotes in a cheap printed binding of this version which I have of this text). Please note how The glory of the Lord will be revealed. However, the antiquity of these manuscripts is no indication of reliability because a prominent church father in Alexandria testified that manuscripts were already corrupt by the third century. Mediocre might be the best description, though some would say poor. The other six occurrences in 1 Corinthians, including verse 10, all refer to the head as the body part that rests on the shoulders. (And before you bring up Hebrews 4:12, realize that in context its talking about Jesus there too). Off hand I can think of one or two places where the KJV follows Jeromes vulgate. This very thing, or something very close to it, was subsequently proposed by textual critics in the 1900s. However, a significant number of variants can be explained by this simple scribal error. I believe she got more. Now, because all the oldest manuscripts weve found are of the Alexandrian text type/family, its unsurprising that they ended up with a basically Alexandrian document. However, the TR is an example of 17th century textual criticism. Thats definitely possible maybe even likely but by no means certain. Sorry about my declining math skills. Also, do you have another source for what the second quote states? Here is a short summary of each theory, with more detail to follow in theorys section. Over a quarter (16) of the incorrect manuscripts will only have a single mistake, most of the rest will only have 2-3. (With a good chuckle. This created a need for Bible translations in people's native languages. This is our example, but Most modern translations are based on the Nestle-Aland/United Bible Society (NA/UBS) text, published by the Deutsche Bibelgesellschaft (German Bible Society). The Reasoned Eclecticism and the Majority Text theories are two different ways to take the manuscripts we have and try to assemble the original text. Once the research was done, I just needed to type it up, which I do anyway to organize my thoughts. Its easy to explain these variants when you see how these words are spelled in the Greek, so here are the first three words of the verse in each Textual Variant: Context tells us that npioi (little children) cant be intended, and since the previous word begins with n, its easy to see how the mistake was made (doubling the n). Nearly everyone would choose one of the three to copy from. This is the best Ive read on this topic so far. Now I will arise, says the LORD; I will set him in the safety for which he longs.. You sourced the second quote, but not the first. However, theres another problem thats far more practical. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christby grace you have been saved and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness towards us in Christ Jesus. Not at all. Irenaeus in the 2nd century, though not in Alexandria, made a similar admission on the state of corruption among New Testament manuscripts, yet Irenaeus admits that it was already corrupted within just a few decades of the writing of the Apocalypse, I prefer to judge a work based on its merits, not what the authors, Think of the vile Textus Receptus leaning entirely on late MSS, As soon as the numbers of a minority exceed what can be explained by accidental coincidence, their agreement , A theoretical presumption indeed remains that, Once a variant reading appears in a manuscript, it doesnt simply go away. However, proper context changes the sense radically. After reading this one article, youll know more about these topics than the overwhelming vast majority of Christians. . I believe this is the same viewpoint you use when dealing with the text issue. Further, the Bible doesnt live or abide because its a book. Therefore, it should come as no surprise that the scribes who did the copying occasionally made some mistakes. Ever since then, I have done a lot of study on Bible manuscripts and I have been struggling a lot with the differences between the textus receptus and the critical text. By Bakershalfdozen July 14, 2008 in The Bible (KJV) Share More sharing options. The longer reading is found in the Majority Text, but not in the Critical text. Robinson-Pierpont said in their introduction to their Greek New Testament Of the over 5000 total continuous-text and lectionary manuscripts, 90% or more contain a basically Byzantine Text form. Prefer readings in manuscripts that habitually contain better readings, which is more certain if its also an older manuscript and if it doesnt contain combinations of other variations, All distinctively Syrian (Byzantine) readings, Kurt Aland considers Greek manuscripts which are purely or predominately Byzantine to be , The overwhelming majority of readings, almost all variants, and practically all the substantive variants in the text of the New Testament, in the Gospels, its a Byzantine text largely, in the rest of the New Testament, it is largely Alexandrian, Prefer readings in manuscripts that habitually contain better readings. It depends on God and His Word. Ironically, Westcott & Hort recognized this too. But what if a very passionate scribe decided to make a lot of copies but what if he was copying from the manuscript with the mistake? I also cover the other major verses used to support the doctrine of preservation. These comprise over 75% of all textual variants, which means over 75% of textual variants have no effect on anything whatsoever. Scriveners Textus Receptus is the closest to the Greek text which underlines the KJV. Try shaping your theology to the words of God, instead of what you are now doing, and I believe you will get a better understanding of just Who our Lord is and His power to save, even whores and people like you and me. Literally, Jesus became our substitute in death for sin on the cross by shedding His blood for our redemption and remission of sins, so that repentant believers will trust Him for life everlasting. However, I would only make that the starting point. The two words textum and receptum were changed from the Latin accusative case (direct object) to the Latin nominative case (subject) to render it Textus Receptus. Im not shaken by the Majority Text position, because it represents much less, MUCH LESS, than 1% of the copies made of the Word of God. Yeah, thats a lot; so heres a picture to make sense of it. Scrivener in his reconstructed and edited text used as his starting point the Beza edition of 1598, identifying the places where the English text had different readings from the Greek. 7 Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever. Im almost hesitant to include this, as it comes close to an Ad Hominem attack on the entire Alexandrian Text type/family. Who wouldnt want to have a Bible in which nothing was corrupt? Further, they didnt include any Western or Byzantine readings on purpose. the Majority Texts (Textus Receptus), and . I find the whole thing to be disconcerting, frankly. 4. The following is regarding the Alexandrian text type manuscripts. Irenaeus in the 2nd century, though not in Alexandria, made a similar admission on the state of corruption among New Testament manuscripts. You believe yourself, not the text. However, the examples leave out one very important factor (which well get to in a moment. It simply means He has promised to preserve His Word for His true church in every generation. NASB95 and NKJV are by far my favorite, with ESV as the distant runner-up. Now consider the mass of evidenceagainstthe concept of tenacity:the hundreds of singular readings that appears in ancient manuscripts, but of which there is no trace in later manuscripts. The odds of all the scribes making the same error are extremely low. Does the difference affect doctrine or anything major? And His arm shall rule for Him; I also added that theres evidence that he had more manuscripts, but only chose to use the 7-8. In the 10th or 11th century, at least two scribes made corrections to the Codex Vaticanus. Thanks, BP for a really informative article! But I find your interpretation of Psalms 12, while correct in a literal sense, wrong in a prophetical sense. 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