In this verse, Allah commands Muslim women to cover their chests with their headcovers. His teachers include the foremost theologian of recent times in Damascus, the late Shaykh Adib al-Kallas (may Allah have mercy on him), as well as his student Shaykh Hassan al-Hindi, one of the leading Hanafi fuqaha of the present age. Other uncategorized cookies are those that are being analyzed and have not been classified into a category as yet. It is still undoubtedly possible to . Although niqab is mandatory in the Shafi'i school, according to the traditional books of the school, there is more than one scholar that recommends taking a dispensation to not.The veil, or the face covering (niqab), is a specific covering worn by some.The vast majority of jurists have ruled that a women's entire body is considered nakedness for all non-related men except . We should still hate this disobedience of the command of Allah in our hearts, but figure out the best, most effective way to change things. Some of the fuqahaa have defined it as that which covers the head, the temples and the neck. 3- That means a Muslim woman can either wear it (and will be reward for it by Allah Almighty) or . So for a woman that holds the opinion that the Niqab is wajib, she should not go out of her house with her face uncovered except in cases of necessity. Finally, continue doing what you are currently doing. If that happened, the Messenger would explain to them what was correct. Plan Investments. The decision came after a referendum in 2013, in which 65% of the population of the region voted in favor of the ban. It was narrated in al-Saheehayn that Aaishah said: The Messenger of Allah used to pray Fajr and the believing women would attend the prayer with him, wrapped in their veils, then they would go back to their homes and no one would recognize them because of the darkness. Moreover, the niqab here may have been specific to the Mothers of Believers, as mentioned at the very beginning of the article, like the ruling that forbade them to marry after the Messengers death. Sheikh Al-Albanis knowledge of the Shawahid (supporting narrations in Hadith) was something which was uncontested to by other scholars of his day. 3- That means a Muslim woman can either wear it (and will be reward for it by Allah Almighty) or not (and will not be punished). 2- However, it is agreed among most jurists thatniqabis not compulsory (wajib), rather, it is asunnah(mandubormustahabb). You also have the option to opt-out of these cookies. Anything wrong is my own doing, anything correct is a Blessing from Allah. There is no obedience to any created being, if it involves disobedience towards the Creator., FURTHER EVIDENCES & REASONING FOR AND AGAINST THE NIQAB. Third: A woman is required to bare her face while she is in a state of ihram (at Hajj or `Umrah). Hence Allah says (interpretation of the meaning): Allah grants a concession allowing a woman to show her inward adornments to. When judged critically, the position of the majority on this issue seems to be more consistent with the general understanding and evidences of the Quran and Sunnah than of those who advocate covering the face and hands as well. Introduction. This article is aimed at both the beginner and the advanced student of knowledge. We see, for example, Shaykh Wahbi Sulayman Ghawji, a major Albanian Hanafi alim of great knowledge, wisdom, and taqwa, who lived a long time in Syria and is an author of countless useful works, authoring numerous works reinforcing the necessity (wujub) of niqab according to the vast majority of the jurists of Islam, and criticizing modernists and some others for saying it is not recommended. But the Niqab or burqa which shows the eyes of the woman has become widespread among women, and some of them do not wear it properly. At the time of the Revelation, the Muslims learned the rulings of Islam from the Messenger through the verses of the Holy Quran and the ahaadeeth of his Sunnah. Shaikh Al-Albani, some say a mujaddid of his era, a muhaddith unlike many others, a proponent of salafi thought and the strongest in criticizing people of innovation, had an opinion that the Niqab was a sunnah (Not Compulsory), while Ibn al-Uthaymeen (Giant in Aqeedah and Fiqh) and Ibn Baz (The Mufti of Saudi Arabia) at the time, deemed it a fardh (Mandatory). And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts) and not to show off their adornment except only that which is apparent (like both eyes for necessity to see the way, or outer palms of hands or one eye or dress like veil, gloves, headcover, apron), and to draw their veils all over Juyoobihinna (i.e. The Quran. Beyond this, we know that the niqab was the way of the wives of our Beloved Prophet (Allah bless him, his family, companions and those who love them, and give them peace), and the female companions too. This indicates that what was meant by the verse was covering the face. The Hadith is weak by itself but authentic due to supporting narrations and is used as evidence for this matter . No rational person would doubt that one of the means of doing so is covering the face, because uncovering it causes people to look at it and enjoy its beauty, and thence to initiate contact. Is it permissible to take off the khimar in front of a blind man? The jilbab is the upper garment that comes above the khimar; it is like the abaya. 422 members in the SalafiCentral community. For example, the Prophet (peace and blessings of Allah be upon him) said: Khammiru aniyatakum (cover your vessels). Everything that covers something else is called Khimar. Shaykh Salih al-Fawzan (may Allah preserve him) said: The correct view as indicated by the evidence is that the womans face is awrah which must be covered. Sofia says is wearing niqab an obligation or a voluntary act in what are the evidences from the Quran and Sunnah as why to wear the niqab. The wife of shaikh Al-Albani did not wear a niqab in Jordan, though the Niqab was also customary in Jordan, however it was not as prevalent as it is in Saudi Arabia. Re: Salafis say "No Niqab?" Asslam o Alikum Brother I want to say that Niqab is compulsory for women. Ads by Muslim Ad Network. 2, p. 774, number 3458. Or his looking at a beautiful youthful face that attracts him and invites him to look at it? It is the principle of modesty and includes behaviour . That includes all women. Although the majority of scholars agree that hijab is obligatory, only a minority of them say that the niqab is. Contents Therefore, we can see how Shaikh Al-Albani came to the view that the correct position, based on his Ijtihad, is that the Niqab is (sunnah) recommended, and not fardh (obligatory). "As soon as Saudi Arabia became the country where everyone dreamed of going to make their fortune, middle-class women started to wear the black abaya, as a . [1] Taha Karaan's Fatwa on a Woman Covering Her Face and Hands Many have forwarded questions to shafiifiqh.com requesting details on the ruling of women covering their faces and hands in the Shafi School. Niqabfalls under permissible acts (mubaahat); a woman is rewarded for wearing it but not punished for abstaining from it. Niqab falls under permissible acts; a woman is rewarded for wearing it but not punished for abstaining from it. Many of them said that it is not permissible for a woman to uncover her face in front of non-mahram men, not because it is awrah but because uncovering it runs the risk of fitnah. (And Saeed bin Bashir is not strong (in narrating)).]. Based on this statement there is a scholarly consensus that a woman must not cover her face nor wear gloves during prayer. NIQAB SUNNAH OR FARDH - MANDATORY OR PRESCRIBED. "The niqab is more accurate; people rarely wear the burka in Australia," Dr Ismail said. When the Messenger commanded that women should be brought out to the Eid prayer place, they said, O Messenger of Allah, some of us do not have Jilbabs. The Messenger said, Let her sister give her one of her Jilbabs to wear. Narrated by al-Bukhaari and Muslim. This has to be done with loose, heavy clothing that is modest, does not attract attention, and does not imitate the fashions of the unbelievers. This is in fact an aspect of Allahs mercy, as the Messenger said: Allah has prescribed certain obligations for you, so do not neglect them; He has defined certain limits, so do not transgress them; He has prohibited certain things, so do not do them; and He has kept silent concerning other things, out of mercy for you and not because of forgetfulness, so do not ask questions concerning them. (Reported by ad-Darqutni.). What I mean, if she covers her head properly without showing any hair and draws her head cover over her bosom; covering the chest area and her cloth cover all her body loosely, showing modesty then she will surely not go astray. (Classed as hasan by al-Albaani in Saheeh al-Jaami, 929). We ask Allah for guidance and blessing in the dunya and the akhira. The majority of scholars from among the companions and those who came after them interpreted (adornments) in the above verse to mean the face and hands. Hence there were no differences of opinion among them except about some minor issues. (The narrations chain is) Bashir from Qatadah from Khalid ibn Duraik from Aishah. In the past, advocates of such laws have argued that face-covering is a sign of religious extremism, social . I asked Mufti Mahmoud Ashraf Usmani, an ocean of knowledge and humility, this question. But wisdom cannot be confused with accepting wrong. This was the interpretation of Ibn 'Abbas (may Allah be pleased with him) of this verse, as narrated from him by Ubaydah al-Salmani when he asked him about it. A matter which should be mentioned before preconceived ideas are developed is the matter of the three giants, contemporary and most often quoted by many students of knowledge and scholars. (Fataawa al-Marah al-Muslimah, 1/ 391, 392). Imam Abu Hanifa was of the opinion that the feet up to the ankles can also be exposed since according to him hands are more attractive than feet. They do so out of their own interpretation of the Quran and the hadith, a collection of traditions and anecdotes about the Prophet Muhammad, believing that a woman's body should be . SECOND EVIDENCE FROM THE SPEECH OF ALLAH: And as for women past childbearing who do not expect wedlock, it is no sin on them if they discard their (outer) clothing in such a way as not to show their adornment. For most, the niqab is a choice. First being travel, it was not as common as it became in the industrial age, and the second was that with the advent of the internet news get from a) to b) much quicker and positions begin to evolve and change, mostly due to knowledge on the customs of people becoming more available. However, in this article I wish to speak on the Niqab (Face Covering) particularly, and the rulings for and against it, in sha Allah. not to discard their outer clothing) is better for them. Introduction What's New Plan Highlights Customer Service FAQs. The cookie is used to store the user consent for the cookies in the category "Performance". Alcohol is haram, and therefore prohibited in Qatar, unless you can afford to pay 19,000 for a ticket, in which case obviously it's fine. This is what we must emphasize. In a traditional and religious country such as Egypt, running into an atheist can be particularly rare. Narrated by Abu Dawood, 1562. Niqabs have been a subject of controversy since France outlawed them in 2010. In the beginning of the Article I mentioned the hadith, that the majority partially use as evidence, that the Niqab though prescribed as something praiseworthy is not in fact Fardh (Obligatory). In the Hanafi school, the face, hands, and feet are not awrah. This is something that makes us feel very sad, to hear that covering and chastity are being opposed and wanton display and unveiling are being encouraged everywhere, especially when that happens in a country that supposedly promotes equal rights and demo(n)-cracy. In other words, women are obliged to uncover their faces during ihraam according to most scholars, and nothing can override something that is obligatory except something else that is also obligatory. But they did generally deem it to be a duty given the societal harm of doing otherwise. Moreover, theniqabmay have been particular to the Mothers of Believers (the Prophets wives) like the ruling that forbade them to marry after the Prophets death. Is it compulsory for women to wear Niqab according to Hanafi fiqh? A woman is obliged to cover her face in front of anyone who is not her mahram (blood relative to whom marriage is forbidden). Is it mandatory to wear burqa in Islam? The basic beliefs of Islam, including Islamic teachings about Allah/God, prophets, books of revelation, angels, heaven and hell, destiny and free will, and the creation of earth. 1- It is known to most Muslims that the issue ofniqab(face veil) is a controversial one. I watch Mufti Menk and Bilal Philips a lot and they seem very thoughtful about the Quran and Sunnah and the Is wearing Niqab one of the conditions of Islamic dress for women? Muslim women who wear the niqab do so in places where they may encounter non-mahram (un-related) men. Because it is a basic shari principle that the entire woman is awrah, her body and her voice as stated above it is not permissible to uncover that except in cases of necessity such as when testimony is given against her, or medical treatment, or asking her about her health issues. End quote. Therefore, if the womans niqab or burqa does not show anything but the eyes, and the opening is only as big as the left eye, as was narrated from some of the salaf, then that is permissible, otherwise she should wear something which covers her face entirely. In a metaphysical dimension, hijab is referred to as . 58-59). However, the recorded position since the earliest times is that it is necessary . 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